Relating Like the Trinity

[The following quote is from a lecture given by Dr. Larry Crabb called "Experiencing the Trinity: Trinitarian Community and Spiritual Formation". This has obvious implications for how we relate to one another in our house churches. It's easy for me to think that a home church "model" will automatically create the kind of community that Crabb talks about here, but that just isn't true. When it comes to pursuing Trinitarian community, we "home church" folks must be just as intentional as our brothers and sisters in other church models.]

“Final reality, the final nature of things, is a certain way of relating that is foreign to me naturally. The way the Trinity relates among themselves defines reality. Reality is a certain kind of ‘relationality’, a certain kind of community which [Jesus prayed would] be reproduced in the Christian community.

In John 17 [we learn] what the Lord wants to see happen most as He is headed to the cross, praying in His high priestly prayer. He was saying, ‘As a result of My death, I want to see Christians form small groups like Ours.’ If that’s true, then I suggest it isn’t too much of a leap to suggest that all good marriage counseling, all good parenting counseling, all good counseling about sexual addiction, eating disorders, depression, and anxiety…needs to center on people learning what it means to enter in to a certain kind of relating style. And until we focus on ‘relationality’, I don’t believe we’re getting to the core of reality in our souls.

Are we specializing in our churches on moving people toward Trinitarian-like relating through spiritual conversations? If we are, I believe we have a church. A church is not about simply doing lots of good things. It’s not about merely behaving morally. It’s not about merely…discovering your voice, finding out who you are, using your gifts; it includes that, but essentially it’s about being in community, being with others the way the three Persons of the Trinity are with each other. We need [our spiritual leaders] to value Trinitarian relating above all other goods; above evangelism, above mission, above youth programs, above every other good thing that churches do.”

Collect: 1 Advent

Faithful God,
your promises stand unshaken through all generations.
Renew us in hope,
that we may be awake and alert
watching for the glorious return of Jesus Christ,
our judge and savior,
who lives and reigns with you in the unity of the Holy Spirit,
one God, now and forever. Amen.

Sam Storms on House Churches

The following quote is from pastor, author, speaker Dr. Sam Storms in a response to reactions to his critique of George Barna's book Revolution. (Storms' two part review of Barna's book are worth reading, as is the full version of his Follow-Up to that review from which this quote comes.) I post these thoughts here because I am curious as to your reponse to Storms' summary (see the numbered points below) of what constitutes the "essence" or the "minimal requirements" of a biblical, local expression of the church. I find his thoughts here helpful.

My fifth, and final, observation concerns what I heard most frequently in responses to my review. For reasons that utterly escape me, some people got the impression that I am opposed to non-traditional expressions of body life or to less formal gatherings of believers or what many referred to as "house" churches. I'm stunned. I applaud the "house" church movement and pray for its growth and success. How could anyone do otherwise, given the fact that every single expression of church life in the New Testament was in a "house" (see Romans 16:5; 1 Cor. 16:19; Col. 4:15).

A number of people who wrote me are involved with only a handful of other Christians, meeting in homes for prayer and support and encouragement and study of the Word. They are involved in evangelistic outreach, ministry to the poor and needy, care for widows and orphans, and are committed above all else to the centrality and supremacy of Jesus Christ in all things. Praise God!

There are countless churches spanning the globe that meet without the benefit of buildings, musical instruments, offering plates, padded pews, air-conditioning, electricity, parking lots, robed choirs, or any of the conveniences (or distractions, as the case may be) of western civilization. They meet in the open air or in thatched huts or in caves or in obscure and undisclosed locations (often because of political persecution), or wherever it is most convenient and conducive to the work of ministry.

Are these legitimate expressions of New Testament church life? Yes, if . . . This is where we come to the question of what constitutes the essence of a church. Are there minimal biblical requirements for a gathering of people to constitute a legitimate local "church"? Yes, I believe there are. Here is my list (which I leave open for additions or deletions).

(1) Godly, Spirit-filled leadership by Elders who are qualified (1 Tim. 3; Titus 1) and above all humbly committed to serve, shepherd, and feed the flock. I'm not saying that a particular form of church government is required, only that some form of government or, if that term is offensive to you, leadership is in place that answers to the biblical principles of such texts as Acts 20:28; Ephesians 4:11-13; Phil. 1:1; 1 Thess. 5:12-13; 1 Timothy 3:1-13; 5:17-21; Titus 1:5-16; Hebrews 13:17; James 5:14; 1 Peter 5:1-4.

(2) Regular, sustained instruction from the Word of God, whether that is expressed in formal preaching, informal teaching, or small group interaction.

(3) Commitment to the observance of (at least) the two sacraments/ordinances: Baptism and the Eucharist.

(4) Commitment to both individual and corporate worship, praise, and celebration of the centrality and supremacy of Jesus Christ (irrespective of style or degree of formality).

(5) Commitment to the basics of Christian ministry: evangelization of the lost, financial support of the poor and needy, mutual encouragement and accountability (that will make possible, if needed, church discipline), etc.

I use the word "commitment" because I recognize that not all expressions of local church life are equally capable of or equipped to fulfill each of the above. Persecution, financial hardship, and other factors may temporarily impede the implementation of some of these factors. But a church should at least be committed to them when time and circumstances and resources allow.

In sum, I cannot conceive of a church that does not provide for corporate gatherings (or small group meetings) in which the Word of God is expounded and applied. I cannot conceive of a church that does not recognize duly appointed pastoral leadership (whether paid or ordained, whether singular or plural). I cannot conceive of a church that refuses to provide for the spiritual nourishment of its people through regular observance of the sacraments ordained by our Lord Jesus Christ. I cannot conceive of a church that is not fervent in its praise and proclamation and celebration of our great Triune God. I cannot conceive of a church that refuses to evangelize the lost, support the needy, pursue justice or neglects other, explicit biblical responsibilities.

In the final analysis, it matters not whether your gathering has a name, a building, an ordained clergy, cell groups, or multiple programs. You may be mega or mini, liturgical or free flowing, denominational or non. My concern is not whether you convene in small groups or big groups, with a multiple staff or no staff, on Saturday or Sunday (or any other day of the week; although I suspect some may want to make a case for the propriety of Sunday as uniquely "The Lord's Day").

My concern, and thus my objection to Barna's Revolution, is that essential to Christian discipleship is obedience to the non-negotiable, foundational elements of life and ministry and accountability in a local church.

10 Elements in Every Church Planting Movement

I ran across this intriguing book yesterday in the bookstore of a South Carolina megachurch: Church Planting Movements - How God Is Redeeming A Lost World. In it the author suggests the following 10 elements that his research uncovered in every church planting movement he studied here and abroad. The book suggests that "house churches" are an integral part of these movements.

Ten Universal Elements of Every Church Planting Movement

1. Extraordinary Prayer
2. Abundant Evangelism
3. Intentional Planting of Reproducing Churches
4. The Authority of God's Word
5. Local Leadership
6. Lay Leadership
7. House Churches
8. Churches Planting Churches
9. Rapid Reproduction
10. Healthy Churches

Announcement: Robert Benson Links

I added two new links: Robert Benson's homepage and Daily Prayer Life, the version of the Daily Office that he has produced. I think Jim McKinney has some experience with the latter.

Peace of Christ,

John

"Growing Influence of House Churches"

A recent study of church planting in the US shows that house churches are making a significant impact. See "Growing Influence of House Churches" at the Riverside website on this.

Thank you

Thank you John for creating this blog so we can inspire each other in this journey. Thank you Keith and Marla for opening your home so we can encourage each other. This was a rich time

Announcement: Links

If your house church / faith community has a blog or website I will place a link to it on the Little Flock blog if you wish. Simply email me the url and a title for the site.

Collect: 24 Pentecost 2007

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcement: Robert Benson

Robert Benson, author of Living Prayer, Between the Dreaming and the Coming True, Venite, and other excellent works on prayer, worship, and liturgy will spend the day with us on January 26, 2008. Jim and Marla will provide additional details a bit later. This is a remarkable opportunity to spend time with a writer who has influenced several of us in profound ways -- some through personal contact and some through his written work. Thanks to Jim for arranging this for us!